1. Reading of the Quran:

The Quran is required of all Muslims, men and women alike. We have a religious obligation to memorize the Quran completely and accurately. Some lucky people, on the other hand, took the task of memorizing the entire Quran by keeping the benefits of memorizing the Quran in mind and found the title of Hafiz. Being a hifz-e-Quran is a respectable and honorable topic, and memorizing the Quran is a real goal of the life of all Muslims.

2. Remembering one page of the Quran:

However, for someone who does not know Arabic, remembering the Holy Quran may be difficult. To prepare for the memory task, many people try to learn to read Quran online to let go of their thoughts. On the other hand, some people are committed to their goals, do the work, and read the whole Quran and get the online Quran education.

Another major concern for those who like to recall the Quran is how long it will take to recall one page, one verse, or one Rukuh (paraphrase). One page of the Quran, in general, takes about 25-30 minutes to memorize.

However, it depends on many factors including language barrier, age, memory and whether you are getting online Quran education or physical. Each person has his or her own set of values.

It all depends on the person and his age. Also, whether a person can communicate in Arabic and is familiar with the letters of the alphabet. Taking the time to read each verse of each surah you read regularly. After each reading of the Holy Quran, write it down on a piece of paper for easy reference.

He is on his way to Quran lessons. In the long run, going to surah explanations may be helpful.

Reading one page at a time to begin remembering the Quran seems like a good idea because it works. Tell yourself, “I’ll learn a little.”

It works because convincing yourself that “I’ll do a little more work” (after all, only 25 minutes) is one of the easiest ways to get out of control.

You don’t need to accomplish everything on the page; any of these options can be changed to each of your abilities. When I use this method, I feel that it is better not to set aside time for reading at first, but instead to start reading.

It all depends on your memory and your ability to communicate in Arabic … Also, your dedication … and the time you put in … The Qur’an has about 6200 verses, and if you memorize 10 verses a day. , it will end soon (about one page) It should take about 620 days, or a little over two years … If you read 5 verses daily, it will take you about 1240 days or 3.3 years.

3. Finally, I would like to note a few:

It all depends on the individual: his effort, the time spent in the Qur’an, the smoothness of what he says, whether he has tajweed knowledge or not and whether the recollection is done or not. Proper tajweed, and, of course, whether one is completely focused on the Quran or is distracted by other obligations. Knowing the benefits of tajweed is also very important.

It works because telling yourself “I’m going to do it a little bit” is one of the most effective ways to break free from procrastination. After all, only 10 minutes.

You do not need to complete the whole page; all of these different strategies may be targeted at your skill level. If you use this method, I believe it is best not to specify the amount you will learn at the beginning, but rather the amount of time you want to spend, as this helps build confidence, and I believe that the more specific you are, the more. you will probably back off if you have this problem, and Allah knows best.

Quran learning platform:

In summary, We see that knowing the Quran is necessary for all Muslims. Thus we provides an online Quran learning platform for reading and studying the Quran online for your convenience.

We offer a few Quran lessons, including Quran memorization, Nazra in Quran, and Tajweed ul Quran, as well as a large group of our highly trained Quranic teachers and experts to help you learn the Quran through our Quran teaching website at online to find Allah’s. joy and forgiveness on the Day of Resurrection.

Moreover, we are well aware that there are a number of Muslims whose first language is not Arabic, which causes them to make mistakes in pronouncing words all the time over and over again, which makes Allah angry.

To help you deal with this difficulty, we provide dedicated Quran teachers on our Online Quran website who can teach you your Quran with Tajweed ideas from beginning to end, so that you can read it smoothly and accurately.

Our Tajweed ul Quran instructors all have extensive experience in using online resources to provide a seamless Quran session with an online Quran reading / repetition website.

Communication problems:

If you are afraid of the language of communication when browsing the Quran study website, do not be afraid. We have English-speaking Quranic teachers who can help you in speaking and understanding your Quranic lesson. In addition, if you are afraid to read with others through our online Quran reading website, we offer one-person Quran session sessions, as well as flexible timetable and affordable pricing.

In addition, the experts of our online Quran website will teach you how to set up and use online technologies to provide an interactive Quran lesson during the session. We have also organized both male and female English-speaking Quranic professors in our online Quran tutorial to address the concerns of all students during an online session.

We understand the concerns of Islamic girls and we know how difficult it is for them to read the Quran from a male teacher or to discuss topics related to girls, thus creating an option for a female Quran teacher for personal use only.

The Holy Quran is a book containing a complete code of life given to mankind by Allah Almighty. All aspects of life that one should know about are included in the Quran. All Muslims should get the Quran, which is the highest form of education in the world. We Muslims think that understanding the Holy Quran is the most important and vital knowledge that leads to salvation.

The Quran is important in Islam because it contains the complete moral code. Islam places great importance on knowledge, learning and education. The word “Iqra,” meaning “learning,” was the first word revealed in the Quran.

The Noble Quran is an amazing storehouse of knowledge and wisdom that will guide us until we breathe our last. That is why it is so important in Islam to read the Quran. The Holy Prophet cried out, “O people!” (PBUH). I have left you something that, if you keep it, will never mislead you: The Book of Allah and the Sunnah of His Prophet.

Remembering the Qur’an is a good deed with various benefits. Anyone can be a hafiz, but the sooner you start, the easier it will be and the better you will learn Quran. Studying the Quran is not a difficult task, but you need a lot of patience and good manners. Reading the Quran Start reading your new skill after the Fajr prayer. Because you will not be stressed, it is best to read it first in the morning. Learning the first thing in the morning allows you to resume your work before handing it to your teacher in the evening. You should also study in the evening to get ready for the next day’s study lesson.

The Quranic lesson should be memorized. You should also go back and study your previous studies, known as “manzil” or “dohr.” This usually refers to the last five to seven pages you have read. This is done to ensure that you do not forget your previous sabaq, as it is useless to continue if you forget everything else you have learned.

If you have not already done so, you should read the entire juz (part) of the Qur’an daily. This is similar to your manzil or dohr, yet you prepare the whole section rather than just a few pages. Some students choose to do it once a week because it is a time-consuming activity (for example, Friday).

It is not difficult to remember the Holy Book as long as these necessary procedures are followed.

To reach the right goal, we need to have a lot of patience and courage. You will need a lot of dedication and careful planning to do this. .

Time is money, and reading the Quran takes time. As a result, the best way to use your time effectively is to speed up your reading. You do not have to worry as we are here to help you by leading you through a few simple learning steps that will make the process easier for you.

1.1 Register in the appropriate class.

Enrolling in the classroom is the first and most important step. For people who are too busy to read the Quran in person, reading the Quran online may be beneficial. It may be difficult to read the Quran without a teacher.

1.2 Organize Your Thoughts

By eliminating stress, clearing your mind can help you sleep better, have more productive rest after work, more focus, and be more creative. Before you start reading the Quran, clear your mind of any unnecessary stress or thoughts. At any time, the mind can think of only one thing.

1.3 Create a learning environment

According to research, learning environments have a significant impact on student achievement. It has been proven that students studying in a good learning environment are enthusiastic, engaging, and knowledgeable in general. When going to classes, be sure to sit in a quiet place to avoid distractions. It will make it easier for you to focus on the Quran.

1.4 Handwritten Notes

Comprehension and memory are aided by writing down information. Writing good grades in class is essential to academic success. Taking notes with enthusiasm throughout the class can help you to focus and understand important concepts. Taking good notes will help with busy listening, comprehension and memory. Therefore, in order to read the Quran, one should pay attention to the teacher during class.

1.5 Ask questions and look your teacher in the eye.

However, we need to listen twice when speaking. However, speaking and asking questions are essential aspects of effective learning. As a result, in order to better understand your lectures, you should not only pay attention to your teacher but also contact him and ask all the questions and questions that come to mind.

1.6 Reading Requires Short Time

Reading for short sessions has been shown to be much higher than for long lessons. A 30 to 60 minute session is recommended. To put it another way, while 30 minutes is the perfect minimum for absorbing enough information and storing it in memory, more than 60 minutes is considered too much information for your brain to process at once.

Allah Almighty speaks of the Holy Qur’an. It is unlike anything else in the world in terms of structure and purpose. Apart from the depth of meaning included in the verses of the Quran, the magnificent language of the Quran distinguishes it from all other texts, especially Arabic texts. The Noble Quran is considered one of the most respected books in the world.

Every parent hopes that their children can enjoy the Quran and Sunnah and pray five times a day. After all, we want to raise beautiful, loving children who love Salah who know Islam well and are interested in it. Many parents are divided between inculcating the Five Pillars of Islam in their children, giving them pleasure during Ramadan and Hajj, buying toys and great Islamic books, and teaching them Arabic characters.

The fact is that children can read the Qur’an and stay in touch with it from an early age.

Their children’s religious and secular education is in their hands. Children should be taught the Book of Allah, as well as the style of repetition and actual practice of the instructions contained therein. They should also be taught the skills of life and the basics of Islamic teachings, such as Aqidah, the oneness of Allah and His attributes, the Sirah of the Blessed Messenger of Allah (may Allah bless him and grant him peace), the basics of what is lawful and unlawful, Fiqh about Salat, fasting, and other matters.

According to Islamic law, there is no set age before or after that when parents can teach or not teach their children the Qur’an and any other part of Islamic knowledge. As a result, the child’s mental faculties may differ. Some children seem to mature faster than their peers. Even if two children have the same age, a difference in their developmental skills is evident.

As a result, the parents of the child will have to make this decision. It is a good idea to start reading the Quran online at an early age if the child shows signs of wisdom and has a good memory. Especially since the child’s memory is very strong.

If a child has difficulty reading the Quran, parents should start teaching it when the child is older. Some children may be better at acquiring skills without memorizing them, such as good manners, the ability to complete household chores, and so on. Understanding social behavior and health behavior, with more technical aspects of knowledge, can be very beneficial to them.

Many people, however, believe that memory is more effective when practiced at an early age. There are many cases of seven-year-olds memorizing the Qur’an without any harmful consequences. May Allah give to this generation of Ummah the ability to understand, practice, and preach Islam, so that it may be a source of guidance for all mankind.

Start by telling your children a short passage about Heaven, prophets like Solomon, or a series of ants, all of which are mentioned in the Holy Quran.

This question often arises in the minds of Muslims. Who wrote the Holy Quran and how? And it is important for every Muslim to know the answer.

Although the fact remains that the Arabs were illiterate before the revelation of the Prophet (peace and blessings of Allaah be upon him). The sciences and arts were unfamiliar with teaching and writing and that is why they were called Ami (illiterate). The Qur’an itself has revealed this fact.

Allah, Who has sent His Messenger among the illiterate, recites to the youth his verses. ”
But in those circumstances, Allah Almighty had to send His final guidance to His chosen Messenger in the same region and in the same class. Therefore, in spite of being the mother of the whole nation, some people were familiar with knowledge and art. Knew how to read and write They held a prominent position in their families and forts, representing their tribes and serving as embassies.

The beginning of divine revelation was a sign that some people in Arabia recognized the dissemination of knowledge and writing through pen and ink. This class, acquainted with the science of art and writing, was fortunate to have the Holy Prophet (sws) dedicate them to the writing of the last revelation of God, the Holy Qur’an.

Al-Tabqat al-Kubra Ibn Sa’d, Tarikh-e-Tabari, Rawdat-ul-Ahbab and some other books state that by the order of the Holy Prophet (sws) forty Companions were entrusted with the services of writing books.
Among them are the famous Companions.
Hazrat Abu Bakr Siddiq (may Allah be pleased with him)
Hazrat Umar Farooq, may Allah be pleased with him
Hazrat Usman Ghani
Hazrat Ali, may God bless him
Hazrat Zaid bin Thabit, may Allah be pleased with him
Hazrat Abdullah bin Masood (RA) Hazrat Abdullah bin Rawaha (RA) Hazrat Khalid bin Waleed (RA)
Hazrat Muhammad bin Muslim, may Allah be pleased with him
Hazrat Abdullah bin Salul (RA) Hazrat Mughira bin Shuba (RA)
Hazrat Amr Bin Al-Aas Hazrat Mu’awiyah Bin Abi Sufyan Hazrat Umm Bin Al-Salat Razi Allah Anhu
Hazrat Hudhaifah bin Al-Iman (may Allah be pleased with him) Hazrat Abdullah bin Arqam (may Allah be pleased with him)
Hazrat Saeed bin Jubair (may Allah be pleased with him)
Hazrat Abdullah Bin Abi Al-Sarh Hazrat Zubair Bin Al-Awwam Hazrat Khazaa Bin Rabi ‘
Hazrat Abdullah bin Arqam Zuhri Hazrat Amir Muawiyah

First of all, we started with congratulations and dreams for the Holy Prophet (sws). So whatever dream you had would be as bright and clear as the morning light. Then the Prophet (peace and blessings of Allaah be upon him) loved solitude and loneliness. Before returning, he would spend many nights in worship and for this, he would take Tosha.
Then they would come to Hazrat Khadijatah Al-Kubra and then they would leave with their blankets until suddenly the truth came to the Prophet (peace be upon him). At that time he was in the Cave of Hira. And began to say. Read on The Prophet (peace and blessings of Allah be upon him) said: I am not educated. The Prophet (peace and blessings of Allah be upon him) said: This angel grabbed me and pressed me hard, which caused me great pain. Then he released me and said:

۔ Read on! I said I am not educated.

۔ He grabbed me again and pulled me so hard that it hurt so much. Then left and said read! I still said that I was not educated. He pulled hard for the third time. Until the pain reached its peak then he left me and said

The Holy Prophet (peace and blessings of Allah be upon him) took these verses back to Hazrat Khadijah and his heart was trembling because of the greatness of the blessed revelation. You have told Hazrat Khadijat-ul-Kabra to take off the blanket. They tore the blanket. She even passed away from the heart of the Prophet (peace and blessings of Allah be upon him).

It is also clear from this famous and long hadith of Sahih Bukhari and Muslims which verses were first revealed after the Prophet (sws) was given the position of prophethood and prophethood. Imam Bayhaqi (may Allah have mercy on him) has narrated this narration of Hazrat Ayesha Siddiqah (may Allah have mercy on her) in Dalail-ul-Nabwat.

Scholars have described two forms of this:

No. 1: Jibreel Amin first takes this word from Allah Almighty inwardly and spiritually and then takes it down to the Holy Prophet (PBUH) and recites it to the Holy Prophet (PBUH).

NO 2: The Qur’an is reflected before the eyes of Jibreel Amin and he memorizes it and then conveys it to the Holy Prophet (PBUH).

The revelation was revealed to the Prophet (peace and blessings of Allaah be upon him) in Makkah and in Madinah and in other places besides Makkah and Madinah. At home and sometimes in someone else’s house and sometimes on the bed of Umm Al-Mumineen Hazrat Ayesha Siddique.

Whenever revelation came to the Prophet (peace and blessings of Allaah be upon him), you would feel a state of hardship and pressure on your nerves due to your weight, as the Qur’an itself testifies:
We will soon send down on you a heavy decree.
The hadeeth of Ibadatha ibn Harith (may Allaah be pleased with him) said:

When the revelation (Nazool e quran)was revealed to the Holy Prophet (peace and blessings of Allaah be upon him), the color of his blessed face would change.

According to various traditions, when the Prophet (peace and blessings of Allaah be upon him) rode on a camel and in this state the revelation began to descend on him, the camel would sit down with the weight of revelation.

Zayd ibn Sabit (may Allah be pleased with him) says that the Holy Prophet (peace and blessings of Allah be upon him) used to come and his thigh was placed on my thigh that the revelation began to descend. As the crumbs will crumble.
Umm Al-Mumineen Hazrat Ayesha Siddiqah (may Allah be pleased with her) says that Harith bin Hisham asked the Holy Prophet (peace and blessings of Allah be upon him).
How does revelation come to you? The Holy Prophet (sws) said:

“Sometimes it sounds like a bell, it weighs heavier on me when it breaks I understand and remember it, and sometimes an angel comes to me in the form of a man and talks to me. I remember what he said.

The concept of revelation of the Qur’an is very important in this respect. What does ALLAH reveal to his last prophet Muhammad (peace be upon him)? Until one does not understand the meaning of the revelation of the Qur’an correctly, it is not possible for him to understand the Quran.

According to the dictionary, the meaning of “descent” is to descend and the meaning of “ejaculation” is to take off. The meaning of descent is a little different. The meaning of this basic revelation would be to descend from top to bottom, ego,
In Surah Al-Isra, both the words ie revelation and ejaculation are used in the same sense as mentioned above.

“Rather, the Qur’an is great. It is kept in a safe tablet”.

How was the word of Allah in the Preserved Tablet, how was it sent down from heaven to earth, and then how was it revealed to the Holy Prophet (saw)? He himself or his Prophet Muhammad (peace be upon him) told us orally. The Qur’an was first revealed in the heavens and the night of Qadr from the Preserved Tablet.

Laylat al-Qadr also means Laylat al-Qadr. The place where the entire Qur’an was revealed and preserved in Laylat al-Qadr is called “Bait-ul-Izzatah”. Sometimes two, four verses, sometimes one, two, two bows, and sometimes the whole surah.
Hazrat Abdullah bin Abbas (may Allah be pleased with him) says:

Nazool of Holy Quran:

“The Holy Qur’an was first sent down to the heavens and the earth at the same time from a safe tablet and then it was sent down to the Holy Prophet (PBUH) little by little according to the need and expediency.”

There is another word in the meaning and concept of revelation and that is “revelation”. Its meaning is that if it is revealed little by little then it will be called revelation. Revealed little by little, it did not descend at the same time, there used the word revelation and revelation. For example:

When the disbelievers questioned why the Qur’an was not revealed once, why two, four verses were revealed, the answer was as follows:

Many people began to ask why this Qur’an was not revealed to the Prophet (peace and blessings of Allah be upon him) all at once. Recite it well so that it may be easy for you to recite it and remember it.

“Many benefits and wisdom were hidden in the gradual revelation of the Holy Qur’an. If the disbelievers raised any objection, the answer would have been revealed. The Prophet (peace and blessings of Allah be upon him) would be informed, and the Muslims would be rewarded with messages of patience along with the solution of their problems.

Scholars have given various reasons for the revelation of the Qur’an al-Hakim little by little.
No. 1:
It was revealed in part so that it would be fully established in the heart of the Prophet (peace and blessings of Allaah be upon him). Writing, unlike the previous prophets that they both knew how to write and read, it was easy for them to read a written scripture, to remember.

What is the solution to all the problems of mankind?

The answer is very short and clear. It is important not only to read this last instruction book also to understand it and again this would mean that you have to spend on these processes.

The greatest tragedy of the Muslim Ummah in the present age is that he didn’t understand The Quran and stooped reading it.

What is the field of individual and collective life in which The Quran does not give complete guidance to humanity?

Etiquettes of the Holy Quran

After Miswak and Wudhu, in a place of solitude, one sits facing the Qibla with great dignity and voice. Also with the most heartfelt and humble demeanor that is appropriate at that time. Read in such a way that it is as if he himself is reciting the Holy Qur’an if he understands the meaning.

So, with foresight and contemplation, ask for forgiveness and mercy on the verses of promise and mercy and seek refuge in Allah from a single torment, for there is no helper except Him۔Say Subhan Allah on the verses of purification and sanctity and if you do not cry in the recitation, then try to cry with pain.

The most pleasurable condition for a lover is that he is hugging his beloved in such a way that it rains from his eyes. So, if he does not intend to memorize, then he should not rush to read the Holy Qur’an. Do not talk to anyone in the middle of the recitation of the Holy Qur’an on a pillow or on a high place.

If there is a need, talk to the Holy Qur’an and then start again after reciting the Awooz. If people in the community are busy with their own business, it is better to read slowly, otherwise, it is better to read aloud.

Instructions of recitation:

The Mashaikhs have given six outward and six inward instructions of recitation

Appearance Manners:

• Firstly, he should sit facing the qiblah with the utmost respect.
• Secondly, he should not rush to recite it.
• Thirdly, try to cry, no matter how painful it may be.
• Fourthly, verses of mercy and verses of punishment, as mentioned earlier۔
• Fifth, if there is a possibility of hypocrisy or fear of trouble and distress of another Muslim, then recite it slowly, otherwise by voice
• Sixth, read with pleasure that many hadiths emphasize reading the Holy Qur’an with joy.

Esoteric manners:

First, keep in mind the greatness of the Qur’an, what a great word it is.

Secondly, keep in mind the exaltation and exaltation of Haqq Subhanah which is the word of God.

Thirdly, keep the heart free from obsessions and dangers. Hazrat Muhammad (PBUH) spent one night reading this verse, O Allah, if Thou punishes them, they are Thy servants, and if Thou forgive them, then lo! Thou art the Mighty, the Wise. Make the heart subservient to the verses that he is reciting.

For example, if the verse is on the tongue of mercy, the heart will become a mere servant. He is speaking and he is listening. May Allah Almighty, with His grace and grace, grant me the ability to read with etiquette and you too. Amen.

Conclusion:

The Prophet (peace and blessings of Allah be upon him) said: The best of you is the one who learns and teaches the Qur’an. Since the Holy Qur’an is the original religion, its survival and publication depend on the religion. Therefore, it is better to learn and read it. Obviously, no one needs it. However, its types are different.

The beauty of it is that it learns with demands and objectives and its lowest level is that it writes only words. It is stated in the hadith that the person who has received the Holy Qur’an has accumulated the knowledge of Prophethood in his forehead.